Feedback (Unsolicited) To Margaret Wheatley
From Conflict to Collaboration – A true T-group story
Be the change you wish to see in the world.
—Mahatma Gandhi
The T-Group based workshop has just begun. The 24 participants and the 3 faculty members have introduced themselves, and the CEO (who is himself participating) has briefly explained why he has sponsored this week-long workshop and its follow-up session. The plant he runs has been losing money for years, and he believes that the people must learn a new way to work together if the plant is to survive. Relationships are tense throughout the organization, especially between management and labor. Because of his trust in the facilitators, the CEO has taken the risk of inviting twelve members of the Union leadership, including the President, who is barely on speaking terms with the CEO, along with eleven other members of the plant leadership team. There are formal and informal layers of reporting relationships in the mix, and years of animosity. As the participants sit in a large circle (un-encumbered by tables) to begin the week, there is no escaping the initial awkwardness. The Union President choses to stand near the door, in his own words “uncertain” as to whether he will stay.
The workshop, and a broader OD strategy is designed to help the organization decrease tension while increasing business performance. The facilitator has already worked with the management team on their own group dynamics and, with his colleagues, will be working with every team in the organization during the weeks and months to come. He has also met with the Union leadership, both to show respect, to inform, and to allow them to get their own feel for the OD strategy and his team of facilitators. It doesn’t hurt that one of the facilitators used to be an electrician in a manufacturing plant.
Following the CEO’s kickoff, the lead facilitator asks the participants to talk in pairs. Working in pairs is a critical part of the workshop structure. He explains that they will be doing this a lot throughout the week, and they will be learning as much from each other as they will from the facilitators. He even walks the room, saying, “So you two are a pair, and you two, and you two,” etc. to assure that pairing occurs. The task is to talk about what they just heard…what they think and feel about it. Instantly 50% of the room goes from being quiet to being verbal. This simple structure is repeated throughout the week, with different pairings, and is a big asset both to learning and to decreasing stress. Lewin knew that group change was more powerful than individual change…pairing brings peer-to-peer influence to life, while also allowing some privacy for processing one’s experience. In these workshops, people quickly get it that they are all peers in being human, even while they have different roles in the organization.
Now the room is buzzing with talk. The facilitator regains attention and invites anyone to speak. After an anxious silence, the conversation with the CEO begins. People admit their fears, “You guys are just here to brainwash us,” and their hopes “We need to work together so maybe this will help.” The CEO admits that he doesn’t have all the answers, and that he and the management team had made some mistakes. The HR Director explains why he thinks the workshop is needed. The Union VP says, “I don’t know what he just said, but I’m against it!” The room goes silent. The HR Director begins to fight back. The facilitator says something like, “This is a good example of why we are here” and manages to lighten the mood without taking sides. Even though the facilitator is working for his customer (the CEO), neutrality when helping with interactions is vital to effective facilitation. Everyone relaxes. The President choses to stay. The workshop proceeds.
While it is possible to stubbornly stay outside the learning process during one of our workshops, it isn’t easy. This is in no small way due to the brilliance of Lewin’s understanding of group dynamics. It’s hard to stay separate when your peers are participating, and even harder when the peer pressure is coming in the privacy of paired conversations. Most people are willing to give the process a chance, and the next thing you know, people are learning about themselves and trying on new behavior! It’s tough to resist.
The same was true during the management-labor workshop above. The process was rolling along, and then sometime shortly after the “Active Listening Skills” a critical incident occurred. Sitting in the same T-group, and talking to each other directly, the Union President looked the CEO in the eye and said, “I don’t usually listen to you when we talk. I’m just wrapped up in what I am wanting to say.” The CEO said, “I do the same thing. I don’t listen to what you are actually saying either.” From that moment on they made a commitment to actually listen to each other and to be honest if they don’t think it is happening. They shifted from adversaries to collaborators for the remainder of that president’s term, and the entire plant shifted into a more collaborative direction. It wasn’t just a critical incident for the workshop…it was transformational for the organization.
Amongst many emergent joint management and labor strategies that followed, they also became co-sponsors for a series of T-group based workshops, and the Union President became a reference for our work.
When a critical mass in an organization increases their capacity to foster a productive and safe work environment by giving clear direction, taking a stand for what they believe in, holding themselves and others accountable, fostering communication up and down the hierarchy, managing conflict, connecting with emotional intelligence (EQ) to all levels of the organization, and continually developing themselves, others, and the organization, high performance as measured by industry metrics follows. Participants consistently say T-group learning enriches their personal and professional lives. My hope is that T-group learning, with proper discipline, once again becomes a “movement.”
Excerpted with permission from, “T-Groups Adapted for the Workplace” an unpublished article by Gilmore Crosby
OD Soup a la Crosby
An OD student recently asked about favorite OD models on a social media site. Here, with a pinch of pepper, is my reply:
I appreciate Edwin Friedman for putting leadership into a systems perspective. It’s not a visual model. It’s a way of thinking which includes the following core concepts (but is not limited to): self-differentiation (the capacity to distinguish between self and other, thinking and feeling, and past and present) and self-differentiated leadership (the capacity to take clear stands, stay connected, and manage emotional sabotage), homeostasis, emotional fields, triangulation, over-functioning and under-functioning, the tendency of systems to get organized around the least mature members, problems of symptoms of the system, the five characteristics of chronically anxious systems (reactivity, displaced blame, herding, quick fix mentality, and lack of self-differentiated leadership).
As a colleague mentioned in reply to this question, being stuck on one or two “models” would be a mistake. On the other hand (I often disagree with myself lol), one could probably be very effective in most situations if they mastered one or two, just like most organizations if they stuck with one or two “solutions” and mastered them (TQM for example), would probably get great, reliable and consistent results). Alas, most organizations and the OD profession in general are caught up in Friedman’s quick fix mentality.
Nonetheless, integrating various models and applying situationally makes more sense to me and tickles my fancy more as well. I love cross-disciplinary thinking a la Kurt Lewin (and my father, Robert P. Crosby) and I love integrating models. So, besides Friedman, models I love and integrate together include:
The Interpersonal Gap by John Wallen
Sponsor Agent Target Advocate by Daryl Conner (as adapted by dad)
Action research by Kurt Lewin (as adapted by dad)
T-groups by Kurt Lewin (as adapted by dad)
Planned Change by Kurt Lewin (as adapted by dad)
Emotional Intelligence as popularized by Daniel Goleman
Decision Making Continuum by Tannenbaum and Schmidt (as adapted by dad)
Along with the fields of:
Neuroscience
Psychology
Physics
Anthropology
Sociology
History
Spirituality
…from whence comes a tasty OD soup.
The Unaccepted Self and Becoming Who You Are
The Trappist Monk, Thomas Merton wrote: “Finally I am coming to the conclusion that my highest ambition is to be what I already am. That I will never fulfill my obligation to surpass myself unless I first accept myself—and, if I accept myself fully in the right way, I will already have surpassed myself. For it is the unaccepted self that stands in my way—and will continue to do so as long as it is not accepted. When it is accepted it is my own stepping stone to what is above me.”
To be what I already am. These words ring true to me in a number of ways. For my understanding pf “being what I already am,” it helps me to start at the beginning.
In my way of thinking, what is important is that we all are born with 1). a completely open mind, 2.) a full range of emotion, and 3.) congruence between what we felt and what we revealed (if you were happy, you smiled, if you were upset, you cried). We then get socialized by whomever raises us, and that also contributes to “our true self.” Language and thought come through the development process, and both are important to our being, as are the social habits we develop. As an adult we can become thoughtful about our thinking…especially our opinions about ourselves and others that limit and lead to reactivity…and we can make choices instead of being trapped in habits (to speak or not to speak, to listen or not to listen, etc.). We can consciously work to re-open our minds, to reclaim our full range of emotions, and to be congruent when we want to be.
What we deny (the unaccepted self), will indeed stand in our way. If we deny emotion, we will be run by it. If I am defensive and I don’t recognize it in myself, I will defend unknowingly, and be defensive about being defensive. If I am afraid of any emotion, such as fear, anger, sadness, I will have a harder time recognizing them in myself, and accepting them in myself or in others. Ironically, the emotions I do not accept are more likely to stay present in some way in my life by running my behaviors, my thoughts, or even effecting my health.
Likewise my habits and beliefs are worth examining in as objective a manner as possible. When my emotional intensity increases, what are my habits? Do I tend towards oppositional thinking, debating without even recognizing that I am in conflict? Do I avoid or play it safe? Do I focus on the flaws of the other, and get stuck in thinking that merely reinforces what I already believed? Only by accurately noticing such habits do I open the door to other possible ways of thinking and behaving.
That is the behavioral science prescription to accepting who I am, and to becoming more of who I want to be.
Whether or not there was originally “a true self” is the stuff of spirituality and metaphysics. What’s more certain is that there was a state of relative purity at birth regarding the three capacities mentioned above, that we are always becoming, and that as adults we can make regain some of what we were born with. We can make becoming a conscious process. That is who I truly want to be.
Crosby Style OD
I recently wrote this to colleagues in a professional OD group:
Crosby Style OD develops individuals, groups, and organizations mostly through group processes that engage the people who are dealing with problems in generating and implementing their own solutions.
Kurt Lewin is the fundamental source of our practice. I wonder what Lewin would actually say if asked “what is OD?” As far as I know, he never used the term, rather thinking of himself as a social scientist. Yet much of what I do is derived from his work and thinking.
In Lewin’s paper, “Action Research and Minority Problems,” he wrote: “As I watched, during the workshop, the delegates from different towns all over Connecticut transform from a multitude of unrelated individuals, frequently opposed in their outlook and their interests, into cooperative teams not on the basis of sweetness but on the basis of readiness to face difficulties realistically, to apply honest fact-finding, and to work together to overcome them…”
Lewin did not do his own assessment and write recommendations to the state of Connecticut. That would be an expert model, and fundamentally violates the Lewian approach. Instead he facilitated a process in which the people facing the problem engaged with each other in assessing their situation, generating solutions, and implementing actions. My brother and I did the same with a tribal organization last week, and a colleague and I led T-group based learning the week before in an industrial setting. As you probably know, T-group method emerged during Lewin’s Connecticut race intervention, and is fundamentally rooted in each participant using the process to derive their own implication about themselves, their interpersonal interactions, and the group’s dynamics, and to conduct their own experiments.
Lewin was consistent in his methods and in his rigorous documentation of the same. For example, in the paper “Frontiers in Group Dynamics” (which is loaded with fascinating research), Lewin documents the “Percentage of Mothers Reporting an Increase in the Consumption of Fresh Milk” based on a study where one group of mother’s was exposed to “a good lecture about the value of greater consumption of fresh milk” whereas another group was involved in a group discussion leading to a decision to increase milk consumption. The percentage of mothers that increased their milk consumption based on the group discussions was much higher than the percentage who had sat through a traditional education passive learning lecture. Lewin replicated this type of outcome time and again.
I derive two key implications. People that come up with their own solutions, even if an expert would have suggested the same thing, are more likely to implement change successfully. They are also likely to customize the solutions to more effectively fit their situations and needs, hence there is better quality and implementation. This seems to me is a universal dynamic that is as pertinent today as it was during Lewin’s time.
The second implication is that group dynamics have a powerful influence on individual beliefs and behavior. One such dynamic is passive learning (traditional classroom lectures) versus active learning (T-groups and other group methods such as survey-feedback).
Our founder’s change formula incorporates the above:
Individual coaching (always in the context of group and organization development…I only coach people if I can see them in action with others).
Group Development (Goal Alignment dialogues and Survey-Feedback sessions where the people who have filled out the survey derive their own implications and implement their own solutions)
Conflict Management (Neutral third-party facilitation in which the participants derive their own solutions)
Whole System and Project Interventions (in which a cross-section derives implications and generates solutions)
Cadre Development (The transfer of OD skills to people from every layer and function in the organization so they can effectively facilitate group process and conflict resolution)
The above is almost foolproof. It has to be adapted to each situation of course, but the basic principle of helping people assess and address their own problems is so sound that I will keep doing it for the rest of my life. I will also continue to teach it to others, whether they are OD people or not.
Maybe I need to say something about authority…our OD is grounded in respect for the authority relationships in the system. How to follow and empower one’s formal superiors is vital, as is how to lead. Our action research approach always starts with and includes the formal leadership.
We have demonstrated this approach to authority for years. First my father was in charge. Then I was in charge for years and he was my subordinate. Then my younger brother also took the lead when he had the contracts. For the past decade my younger brother has led our Seattle events, and my father and I have been his subordinates. Our goal is to make the event work, which means helping the leader succeed, even when we don’t agree, and despite our family of origin issues lol. A culture that supports all roles is a healthy culture.
Respect for single-point decision-making at all layers (with as much delegated as close to the hands-on action as possible) versus flat systems and consensus decision-making is one way our founder diverged from the OD majority ages ago.
As for measurements…we have always used the clients own measures as well as survey ratings to measure effectiveness. It would be fun to have a control group like Lewin, but hard to imagine a customer buying in to that. They want results, not proof that OD works.
Backdrop:
I suspect that many who practice and teach OD are swept up in what Edwin Friedman called “quick fix mentality” …a constant and anxious search for something new.
I think believing we must adapt OD to the digital age is at least partially this same anxiety. I’m not against change or technology. Certainly, my use of tech has evolved during my OD career…from payphones and typewriters to cellphones and laptops. I teach with webinars and participate in video meetings. I loved the way the Listening to the City events after 9/11 used technology to solicit citizen input through multi-voting. I would gladly use a similar system. None of that has any significant impact on the fundamentals of my OD however, nor do I expect it ever to.
I am also unaware of the oft lamented “demise of OD.” Certainly, none of the non-OD people that I interact with or provide services to have ever said anything to that effect. Nor have I abdicated my seat at “the table,” wherever this mysterious table may be.
Lewin’s Action Research methods will never be outdated imho. Action Research in my mind is the Lewinian approach mentioned in my definition (above) of “Crosby Style OD.” People solving their own problems and the effective use of group processes to help them do so. I think it should be the lynch pin of OD, but even if others don’t agree, I will gladly rely on it to my dying day.
And get measurable results.
And improve the quality of work and home life of many.
And get hired enough despite the ups and downs to make a decent living.
Happy Holidays everyone!
Gil Crosby
Four Key Ingredients for Engagement and Results
The first post in Chris Crosby’s new blog!
http://www.chrispcrosby.com/blog/four-key-ingredients-for-engagement-and-results
Micro-Invalidation & Micro-Aggression: Walking the Line Between Awareness and Dogmatism/Group Think
Summary: Until all human beings are consistently treated with equal respect, concepts such as micro-invalidation are needed. However, applied loosely and then defended, such concepts can also have an unintended chilling effect on cross-cultural dialogue.
I’ve been part of an on-line group of OD professionals and those interested in OD since the mid-1990s. Originally organized as an e-mail group, 170 of us recently migrated to goggle groups. Recently an allegation of micro-invalidation within the group reared it’s head.
Micro-invalidation and micro-aggression are important concepts. Unlike overt racism, sexism, or other isms, micro-assaults come in the form of many small moments. One group member put it this way:
“Imagine you’re part of a professional social media community. Imagine that most of the conversations are led by white males. Imagine when voices of difference particularly those of color or gender are either marginalized minimized or ignored. That my friends is micro invalidation more soon.”
Another group member took the que:
“I post about my book and the idea of Transformative Alignment that I have been working on. Other than four persons who responded in encouragement / affirmation, there has been radio-silence on this group. That, my friends, is also micro-invalidation of a brown-skinned Indian by the West, is it not?”
A worthy inquiry, leading to dialogue and learning if minds stay open. Open minds must include the possibility that a hypothesis does or doesn’t stand up to careful examination. If instead the conversation becomes a polarized debate, inquiry will be seen as proof of bias and/or defensiveness, and dialogue will shut down.
A white male Canadian group member put his toe into this water:
“Hi – what do you mean by your statement: ‘That, my friends, is also micro-invalidation of a brown-skinned Indian by the West, is it not?’ Please elaborate. To me, that is quite an assumption. Thank you.”
The person who wrote the original post, who is noted for his non-dogmatic expertise on race relations, responded with this:
“Another form of micro invalidation is to challenge the realities of people of color, surely they are either being overly sensitive, misunderstand or plain wrong. It always done in the perfectly innocent way. Thanks for this wonderful example.”
An example, yes…also an unintended invalidation of the white male Canadian, who chose not to respond.
This is where yours truly stepped into it:
“I should probably stay out of this, since anything I say or do might be evaluated as a micro aggression, at least by the criteria in this particular string. (Original poster), you have stood up to the over-application of micro aggression to anything that a person of color feels offended by as being too broad, but this sounds suspiciously like that kind of broad brush. I will fight group-think, no matter how noble the cause.
I have ignored every post here for at least a week. I am just now catching up. There is nothing about my lack of attention to (the author’s) post that isn’t true of every other post during the past week. There may be truth to the fear that racism is playing a role, but to the degree that race influences my responses to posts, race had nothing to do with my ignoring all posts the past week.
On the other hand I believe, for better or worse, that I am biased towards paying more attention to people of color (or people that are less pale than me). I can only speak for myself in that regard.
Now, where is this book that you are mentioning? Congratulations btw. Regards…even though I’m probably in trouble now…”
One person ( a white male from the US) responded directly to this:
“I’ll bet that sums up how many (who have stayed out of these exchanges) are feeling/thinking
I should probably stay out of this, since anything I say or do might be evaluated as a micro aggression, at least by the criteria in this particular string
Walking on egg shells seems apt. No matter how light your step, you are going to break some eggs.”
For the record, that was three less responses than the post that was allegedly ignored due to micro-invalidation.
To which I wrote: “It’s tricky stuff, but important. Anything that becomes taboo becomes poison imho.”
To the Canadian, the person who had wondered if the non-responses were micro-invalidation wrote:
“…it is not so much an assumption as a hypothesis I have offered for us to consider based on some evidence. I believe that the Unconscious operates in mysterious ways. When I received very sparse response from this list to my sharing about my book (and this is based on a LOT of research and work, combining music and OD), I felt rather deflated. Rather than pull it all into me, I asked myself as Alastair Bain of Socio-Analysis would have us ask, “What else is happening”? (The) points about micro-invalidations was serendipitous, and I read it as another prompting by the Unconscious.
I hope this clarifies my position. It is also possible that my statement may have come across as an accusation, which – if so – was never my intent.”
My next post, which included my positive assessment of the aforementioned new book:
“I understand being frustrated and insecure over the lack of response from this group. At least that is how I have felt on numerous occasions. I think it is a leap to jump to racism as a reason for people not responding…I didn’t respond because I didn’t read a single post the past week. Now I am defending lol.
Anyway, I was surprised that (you) attributed the lack of a response to race…I think discipline about such distinctions is important so I will continue to weigh in. One of my hero’s is Don Quixote and sloppy use of racial injustice looks like a windmill to me, as is actual racial injustice.
Sloppiness diminishes the clarity we need when confronting actual injustice imho.”
Now the original poster to me: “I did not call it racism..but an example of microinvaladation..in and of themselves extremely minor individually..and in the absence of a pattern nothing…but..if a pattern then it’s a form of microaggession…and this does not rise to racism unless it is system wide…one event does not a system make..much love”
To which I responded: “Fair enough…but when a guy with your kind of expert authority calls it microinvalidation (now my head hurts again…is that different than ‘microaggression’ lol) instead of saying “it might be microinvalidation” then it lends a lot of weight to the assertion…and a system might be assumed. The love is deep back at cha…way deep…and far too deep for me to tarnish the relationship by placating.”
And he: “Same here my friend…i forget…the speed of email and our responses…me trying to balance multiple tasks…..could I have explained more fully…the answer to such questions is always yes…am I perfect..the answer us always no…but who is…”
To which I wrote: “Thanks for this. This is important to me because your opinion on these matters carriers extra weight for me and for others. We need you sir!”
And he again: “…on line…part of my problem is that as I work through these ideas..and yes I use this space to flesh out the wrinkles…the full range of assumptions and clarifications that would go in a 30 page paper are not included…I assume ..damn that word..I know…if folks want clarification they would ask…think about an individual act of discrimination or prejudice absent the system and power are not evidence of racism, sexism, etc. This is standard definition a stuff…racism is discrimination/prejudice plus power ..over tone and across institutions it becomes systemic…
But…at the individual level..suppose the person gets a thousand of these cuts..all unrelated..from different individuals in different situations..that is the structure of microaggressions that constitutes systemic processes,..at issue is that the perpetrators are often ignore of the other slights…it’s the individual experiencing them that sees the patterns but has limited ability to help the others see”
…and my response: “Non-response to posts in this group still seems like a loose application of the concept to me. With any fear, one can start to see the threat even when it is not there. Of course, one can also see a real pattern and have it dismissed, especially by those who benefit from the pattern.
It’s complicated! And Important! I want as much clarity as possible, and forgiveness for making mistakes.”
I began that post by stating that “…it’s the individual experiencing them that sees the patterns but has limited ability to help the others see”…makes good sense to me but does not speak to whether this particular situation constitutes microaggression/microinvalidation. That was left unsaid.
The original poster responded with this: “…this is why patterns and trends are important to ascertain. Single incidents do not patterns make. But if this environment has a habit of ignoring such material or persons, then that does lend credence to the determination. But we are still left to grapple with the 1,000 paper cuts that occur across multiple platforms in which some individuals may be more apt to experience multiple episodes of microaggressions. Again, as an individual cut, they may appear hardly significant..its not the individual cut..but the accumulation of cuts, slights, and etc. that add up. And yes, simply having this conversation helps to become more deliberate in how we communicate and hopefully how we become more involved…more later..and much love.”
So: it is wise to empathize with the experience of those who have been invalidated on a lifetime basis. I get that and I do. It still does not address the specific incident, nor my attempts to address it.
I wrote: “I wonder if there is a way for us to study the response pattern here.” In retrospect, even though I would still be interested in that data, I also think it doesn’t matter. If a person has been invalidated all their lives because of race, gender, etc., I want to validate them as much as possible.
Meanwhile, things went downhill for me in that group (even though the rest of the group was having a lively time talking on a more abstract level).
I started to get lengthy philosophical responses which, while vague in terms of understanding of my message, concluded with subtle push back on my perceived meaning. For example: “I would rather leave you figure the challenge you’ve reaped from the challenge you’ve sowed for us here.”
About then the author who originally wondered about the lack of responses equating with microinvalidation wrote: “Thanks for checking – no, I am not at all upset with you. I actually enjoy this engagement. I am in acceptance of the larger point that you make, esp of the dead horse on the table.”
So far so good. He continued:
“I really wonder about the evidence on which your hypothesis is being constructed…”
And from another highly respected OD professional:
“I find that a good rule of thumb for me is that, if/when I find myself defending my behavior against others’ impressions, there is likely something at least partially true to the observation and it is discoverable when I look internally . . .”
Mostly my posts were ignored.
I think I was beginning to understand micro-invalidation in a new way.
By then, the rest of the group was busy posting on how wonderful inclusion is. I gave them my last frustrated post:
…but (you) are saying what everyone here, including I, supports…inclusion, etc., and (a member’s) model is helpful, but it doesn’t clear up the concern I raised at the beginning of this string. On this list at least, supporting inclusion and diversity are like supporting motherhood (all three of which I support!). This from a string that began with a hypothesis that four responses to a post about a book equaled a non-response from everyone else and that equaled microaggression. I think that is poppycock, and perhaps a reverse micro-aggression against everyone that didn’t respond. Unintended of course, but then microaggressions are often unintended. To create inclusion must we always respond to every post? Even if, as in my case, we don’t want to read any posts for a week? Obviously crazy but apparently necessary. If once the word micro-aggression is spoken we are no longer able to reason together…if attempts at reason are automatically regarded as a defense, then we make the concept of microaggression into a dogma against which one dares not raise their voice.”
To which I got zero responses.
My summary: It’s a sad state of affairs that people can experience micro-invalidation throughout a lifetime. I pray that will change and I pledge to do what I can. If we are talking about history, than any micro-invalidation in the present, including the 166 members of my online group that didn’t respond to the author’s original posting, even if like me they simply didn’t read any posts that week, are guilty of participating in micro-invalidation.
At the same time, such a broad brush makes it almost impossible not to participate, and when individual choice is removed from the equation, I question the value of the concept, except perhaps to evoke guilt. I think it would be far better if the concept was reserved for willful acts.
If I say a white women is professional and a black women in dreadlocks is not, that is a micro-invalidation. If I pay attention to white writers and ignore persons of other ethnicity, that is a micro-invalidation. If I listen to Obama and say he is “surprisingly articulate,” that is a micro-invalidation. I consider those willful acts.
Within that framework, micro-invalidation is a useful concept.
On the other hand, if someone questions whether, for example, the 166 non-responses to the non-white non-US OD person’s post about their new book is an accurate example of micro-invalidation, and not one person says “I agree with you,” then that is an invalidation of a different color. That is where I sit…and from 170 people steeped in group dynamics. Not one other dissenting (supportive) voice. The closest voices like mine were the Canadian who backed down after his initial query and the white male from the US, both of whom later resurfaced in the chorus of voices proclaiming support for the author’s book and for diversity. Nobody in this group that has studied group-think clearly articulated what I was addressing. More than one hinted that maybe I just needed to look in the mirror.
That imho is what can take a useful concept and turn it into a dogmatic nightmare, not to be questioned. If it can happen in an OD group, it can happen anywhere.
Finally, a poem inspired by this experience:
Micro-Invalidation Cakes
An eye for an eye
and the world will be blind
An invalidation for an invalidation
and the world will be invalid
Use of self is to speak
of the impact on you
Or all we wind up with
is OD word salad
Describing what happened
without blame
is the safest way to confront
but can still ignite flames
if 166 non-responses (out of 170 members)
systemic invalidation makes
then every day on this OD group
we are baking invalidation cakes
And while invalidation is most important
in ethnic, gender, and historical terms
directed against anyone the individual and the system
understandably squirms
Invalidated daily for a lifetime
it is hard not to see
non-responses in the here and now
as invalidation reality
But if challenging invalidation
as an explanation becomes taboo
then if I cry “invalidation”
the onus is all upon you
The victim becomes the persecutor
The persecutor is caught in a trap
Do they challenge the label
And lose in perception court?
Further invalidating the invalidated?
Discrediting themselves?
Or do they keep their mouths shut
and live a new kind of hell
The “father of the civil rights movement”
Howard Thurman (MLK’s pastor)
was taught by his grandmother well
When told by the white pastors to behave
she thought “Go to hell”
With only cautious support in this group
Isolation that made my head spin
I pause, reflect, and give thanks
Validation methinks
when all is said and done
must come from above
and come from within
Where lies the issue? The individual or the system?
I was recently queried about how to address poor performance by a front line supervisor. Here is my response:
Agreed, the issue may lie with the supervisor. In my experience, however, many leap to that, because they don’t know where else to look (I’m not saying that you do!).
I will always want to start with the manager’s and the supervisor’s dialogue, which is often lacking in quality (specifics) and quantity (by avoidance on both parts). I will also always want dialogue between the supervisor and the direct reports, with feedback to the supervisor being a vital element, as part of any development process. If the supervisor hasn’t been experienced in relationship to their part of the system, then I don’t trust any judgements that have been concluded about them. I want to see them as they relate to their direct reports.
Most systems are caught up in judging people behind their backs, and will gladly hire experts who will join by doing the same.
Instead of useful feedback, such systems encourage blame and defensiveness (in the form of competition and maintaining an image of competence).
I assess people’s behavior partially within the lens of such systemic issues. If somebody is being careful and defensive and I see symptoms of a culture of defensiveness and blame, I will say something like this to the leader, “of course they are. The culture encourages it. Firing them and hiring somebody else won’t change it, even if you get lucky and hire someone who resists the culture in a healthy way. If you wont do what it takes to change the culture, than you are part of the reason they are behaving like that.” If I don’t have that kind of conversation…if I avoid it…then I become part of the reason they are behaving like that…I become part of the dysfunction in the system.
In addition, there are many other systemic dynamics that could be creating a culture of supervisory dysfunction, such as a lack of goal and role clarity, cross-functional misalignment, etc.
So individual performance, at least at lower levels, is rarely where I start. If very thing else is highly functional, or at least reasonably so, then the supervisor’s behavior may be a performance management issue. Even then, how they get confronted and coached can be either high quality with a high likelihood of success, or low quality, in which case the correct target of my coaching is the manager and their supervisor.
That’s how I think, and how I do my best to be.
Regards,
Gil
Why Does Your Business Exist?
I was recently asked that on a social media site. Here is my answer:
My business exists partially in honor of my grandfather, who was an hourly worker on the railroad in Pittsburgh. My father, who founded Crosby & Associates, has a deep respect for front line workers, and our methods help translate that respect into real engagement of everyone in our client organizations. Why not, since higher morale, improved productivity, and other targeted “soft” and hard results reliably come from the same path. I love doing work that helps people relate better at work and in their personal lives. I’ve been blessed and thoroughly enjoy passing it on. For one of the greatest communication models ever, free of charge, follow this link: Video of August 31 2018 interpersonal communications model webinar.
Why does your business exist?
Post by Gil Crosby
HeQ, SheQ, and the Three Bears
Once upon a time twin babies were born. Because the babies had a full range of feelings, from happy to sad, mad, afraid and every nuance in between, and because the twins showed what they were feeling without hesitation, the adults who raised them named them HeQ and SheQ. The adults loved the twins. They especially loved the twins when they were happy. When either twin was sad, or mad, or afraid, the adults would say shhhhh, and try to quiet and comfort them. In such moments they might also play peek-a-boo or do other things that the baby liked, hoping the baby would shift emotional gears back to happiness. Sometimes, especially in the middle of the night, they would get frustrated and say “Be quiet!”
The same thing happened in reverse. The twins were scared when the adults were mad, sad or afraid. They liked it better when the adults were happy, and so began favoring behaviors that cheered the adults up. Slowly the twins learned to look happy even when they were feeling sad, mad or afraid, because they wanted the adults to be happy.
Years passed and the twins grew up. They had been through many changes, physical, mental and emotional. One day, while walking through the forest, they came upon a small cottage in the middle of a clearing. Oddly enough, there was a sign on the door that said, “Welcome SheQ and HeQ!” Surprised, curious, and a little scared, they entered the cottage. No one was home! The twins explored every room, and then began to get hungry. Their attention turned to three bowls of porridge sitting on a table.
Little did they know, this was magic emotional porridge. The small bowl had too little emotion, the large bowl had too much, and the middle bowl was just right. HeQ felt a little afraid as he took his first bite from the small bowl. His fear diminished to the point of unawareness. He gobbled from the large bowl and was flooded with fear to the point of panic.
SheQ had been eating from the middle bowl, and feeling love for her brother. The love was strong and energizing, yet she could still see clearly and think for herself. She wasn’t blinded by love, as she might have been if she had eaten from the large bowl. When HeQ began to panic, she put her arms around him and calmed him while she calmly considered the risks that they were indeed taking.
“Hush” HeQ she whispered while handing him a spoonful from the middle bowl. “Have a bite of this, and then we should move on.” HeQ took it and trust flowed through him…trust for SheQ but also trust for himself. “She’s right,” he thought. “Why was I so scared?” he thought as he took a bite from the large bowl, that was still in front of him. Wham! He was flooded with shame. “Why am I always so stupid!” he said.
As she often did, SheQ took too much responsibility in that moment for her brother’s feelings. She, too, felt shame as she nibbled from the small bowl. Her shame disappeared, and with it her concern for her effect on others. Shamelessly SheQ said, “You’re right! You are stupid compared to me.”
Still eating from the large bowl, HeQ responded with rage. “That’s right! Admit it! You have always thought you were better than me!” With that, he hurled the large bowl at SheQ, who thankfully ducked. Porridge and broken bowl pieces smashed everywhere. HeQ slumped back, ashamed again, and drained by the anger. “What’s happening to us,” he wondered aloud?
Just then, the three bears came home. HeQ, growing up in a culture that taught that boys aren’t afraid, stood between the bears and his sister. Papa bear mauled him in the head with his big bear arm and HeQ died instantly. SheQ escaped out the back and lived happily ever after…although she did miss her brother and she always had a fear of bears.
The magic porridge is in each of us. If our bowl of emotional porridge is too large or too small, no matter what the emotion, there are consequences. We are born with a perfect balance of the full range of emotions, and complete congruence in showing what is on the inside through our body language, tone of voice, and facial expressions. We all must learn how to restrain our expression of feelings. Otherwise social life would be chaos, with everyone immediately revealing how they feel from moment to moment. Adults assist in this process both consciously (although perhaps without much thought about what they are doing) by hushing infants when they cry and soothing them towards calmer and happier emotions (simultaneously soothing the adults, who would lose their minds otherwise), and unconsciously by reacting to the infant’s emotions that they, the adults, have issues with.
Habits emerge. Some emotions are so well hidden that we lose track of them even within ourselves. Synapses whither (but remain intact!). Denial and/or lack of awareness replaces our original state of congruence. We act off emotion (by avoiding, by opposing, by purchasing) without even knowing what we are feeling. We are impatient and blame others if they reveal emotions we have lost touch with or fear in ourselves.
The right bowl of emotional porridge is still inside, if only we can find it. We have to train ourselves to think about what we feel, even if we are afraid of the feelings. With conscious effort we can rebuild our synapses. We can notice what we are feeling even when the feelings are small, instead of letting emotional energy simmer under the surface of consciousness. With consciousness we can more often choose our behavior and not be prisoner to our emotional reactions. We can reclaim the whole range we were born with. We can consciously decide when to reveal what we are feeling and when to mask our emotions from others. Instead of being a prisoner to emotions we are not even aware of, we can reclaim our emotional being while putting our thinking brain in charge of our behavior.
Excerpted from Gilmore Crosby’s upcoming book, “We All Have Issues.”